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Flag as inappropriate. May Learn how and when to remove this template message There are many kinds of ghosts and similar supernatural entities that frequently come up in Bengali culture , its folklores and form an important part in Bengali peoples' socio-cultural beliefs and superstitions. The word Petni originated from the Sanskrit word Pretni feminine gender of Preta. The word Shakchunni comes from the Sanksrit word Shankhachurni.

Depiction of a Shakchunni spreading cow dung mixed with water Damori: Tantric practices and black magic have been very popular in rural Bengal in the past for many centuries. Some rural people from Bengal, obsessed with the occult, used to travel to Kamrup-Kamakhya in Assam in order to learn Tantric ways and black magic.

Tantriks use these demonic spirits for soothsaying purposes, and also for causing harm to people. When superstitious rural people wanted to cause harm to an enemy, they went to the Tantriks to seek their help.

A common practice was called "Baan Mara", a ritual by which the Tantriks used demonic forces to kill a person. In such cases, the victim is said to die by vomiting blood up their throat. In Tantrik philosophy, it is believed If someone can engulf himself into ascetic pursuit and worship through Bhoot Damor, the invoked Damori will appear to that person, will associate with him, and becomes somewhat under his control.

These beings are neither human nor incorporeal, but somewhere in-between. They are from some unseen realm, and can materialise in our perceived physical dimension. Besho Bhoot are ghosts that live in bamboo gardens. People from rural Bengal believe that harmful ghosts live in bamboo gardens, and one should not walk pass these areas after dusk.

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It is said that when a bamboo leans or lays in the ground, no one should cross over it and should go around it. This is because when someone makes an attempt to cross the bamboo, the bamboo is pulled back straight up by an unseen force, and the person can die as a result.

It is also reported that a gusty wind blows inside the bamboo garden while the weather is calm on the outside. The Penchapechi take the form of an owl and haunt in the forests of Bengal. It follows helpless travelers through the woods until they are completely alone, and then it strikes. Unlike other ghosts, the Penchapechi actually consumes its victims, feeding on their body in an almost vampiric way.

Mechho Bhoot: This is a kind of ghost who likes to eat fish. The word Mechho comes from Machh that means 'fish' in Bengali. Mechho Bhoot usually lives near to the village ponds or lakes which are full of fish. These kinds of ghosts urges the late night fishermen or a lone person who carries fish with him to give them their fish by saying in a nasal tone - "Machh Diye Ja" meaning "give me the fish".

If the person refuses to leave the fish for the Mechho Bhoot, it threatens to harm them. Sometimes they steal fish from kitchens in village households or from the boats of fishermen. Mamdo Bhoot: According to the beliefs of Bengali Hindu community, these are believed to be the ghosts of Muslims.

Ghosts of such kind are believed to kill people by twisting their necks. Gechho Bhoot: It is a kind of ghost that lives in trees. The word Gechho comes from the word Gaachh, which means tree in Bengali. This marsh light Will-o'-the-wisp often look like a flying, glowing orb of fire. These confuse the fishermen to make them lose their bearings, and may even lead them to drown. Local communities in the region believe that these strange hovering marsh-lights are in fact ghost-lights representing the ghosts of fisherman who died fishing.

Sometimes they confuse the fishermen, and sometimes they help them avoid future dangers. Begho Bhoot are ghosts of the people who were killed or eaten by the tigers in Sundarbans , which is known to be the Royal Bengal Tiger Sanctuary of the Bengal region.

The villagers living in the area believe in these kinds of ghosts. These entities are said to frighten people who enters the jungle in search of honey or woods, and try to bring them to face tigers.

Sometimes they do the mimicry of tigers to terrify the villagers. These are believed to be the spirit of those people who died by having their heads cut-off by train accident or by some other way. This kind of ghost always searches their missing heads, and pleads others to help them to find it.

Sometimes they attack the humans and make them slaves to search for their lost heads. Kanabhulo: This is a ghost which hypnotises a person, and takes him to some unknown location.

The victim, instead of going into his destination, goes to another place which is silent and eerie. After that the victim loses his sense. These types of ghosts strike at night. Lone travellers, or a person separated from his group becomes the victim of such ghosts.

Dainee: Dainee means " Witch ". Dainee is not actually soul or spirit, rather is a living being. Usually in villages of Bengal, old suspicious women who know mumbo-jumbo and other witchcrafts or black magic are considered as Dainee. It is believed that the Dainee kidnaps children, kills them and suck their blood to survive a hundred years.

A benevolent Brahmadaitya saving a poor Brahmin man from a group of Bhoot ghosts , while the man was cutting a branch from the yonder banyan tree or Ashwattha tree. An illustration by Warwick Goble Brahmodaittyo: These are one of the most popular kind of ghost in Bengal who are believed to be benevolent.

It is believed to be the ghost of holy Brahmin. Usually, they appear wearing a traditional Dhoti Bengali dress for men and the holy thread on their body. They are very kind and helpful to human being as depicted in many Bengali stories, folk-lores and movies. However, the scientific explanation is believed to be Sleep Paralysis. While a person is having sleep paralysis, he hallucinates in his REM sleep while the brain is functioning but the body is asleep.

This actually causes the person to completely unable to move or speak, and results in to hallucinate weird entities such as an old hag a witch-like demonic being. They are called by different names in different localities of Bengal. Young women, who either committed suicide by drowning due to an unhappy marriage they might have been jilted by their lovers or abused and harassed by their much older husbands , or who were violently drowned against their will especially after becoming pregnant with unwanted children , must live out their designated time on earth and come back as such beings.

Her main purpose is, however, to lure young men and take them into the depths of said waterways where she would entangle their feet with her long hair and submerge them. Their hair is very long and always wet, and their eyes are with out any iris. Like many fairies, they sometimes do take human lovers. Unfortunately, most of such unions end tragically for the human. As is usually the case, they extract a promise from her mortal lover and when such promise is broken, she reveals herself to be the supernatural creature she is, often taking the life of the human in the process.

The concept of such supernatural beings is similar to that of Rusalka from Slavic mythology. Nishi: The Nishi Night Spirit lures its victim to a secluded area by calling to the person with the voice of a loved one.

So, it is unknown what happens to them. Some tantrics are said to nurture and conjure the Nishi, in order to use them to harm someone out of spite or revenge. Bengali age old superstition suggests that Sleepwalking phenomenon is also caused by Nishi.

According to folklore, the Nishi cannot call out more than twice, and so no one should answer a voice at night until being called at least three times. Gudro Bonga: Even though these as worshipped as demigods by the Santhal community an indigenous tribe in Bengal , many Santhal families are said to nurture and look after these small dwarf-like 2—3 feet tall creatures who look like small children.

The word Gudro means 'small' and Bonga means 'demigod' in Santhal language. Santhals believe that these beings are keepers of hidden treasures on earth and can make them rich.

These beings are believed to steal newborn infants from people's houses. Gudro Bongas are believed to live in clans. They are similar to the concept of Dwarfs or Goblins. They usually are short in height. It is a belief that they stay in somebody's house and they help the house-owner to make money. They are believed to bring luck. Rakkhosh : A demonic fierce-looking being with pointed fangs, sharp claw-like fingernails, and superhuman strength.

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The stories of these creatures feature in the Hindu epics of Ramayana and Mahabharata. A lot of fairy-tale stories in Bengali folklore also speaks of this vicious demonic tribe which feeds on human.

Bengali women traditionally put their children to sleep by narrating scary folk-tale stories of the Rakkhosh. The threat punchline by a Rakkhosh in traditional Bengali folk-tales is this couplet: Hau, Mau, Cau, I Smell a Human".

Khokkosh: These are dwarf-like malicious and grotesque monster, which is depicted as a smaller version of Rakkhosh. The stories of Khokkosh is frequently found in traditional Bengali fairy-tales and folk-lores. Daittyo : They have human appearance, but of prodigious size and extraordinary strength.

Same as Giants. They like darkness and traditionally depicted to haunt cremation grounds and graveyards. They have the power to assume different forms at will, and may also become invisible. Sometimes, they possess human beings and alter their thoughts, and the victims are afflicted with a variety of maladies and abnormalities like insanity. The female version of Pishach is called "Pishachini", which is described to have a hideous and terrible appearance, however she sometimes appears in the devious disguise of a youthful, beautiful maiden to lure young men.

She drains their blood, semen, and virility. She dwells and prowls in places associated with death and filth.

They are similar to the western concept of ghouls. Betaal : Betaal are defined as spirits inhabiting cadavers and charnel grounds. These evil spirits may use corpses as vehicles for movement as they no longer decay while so inhabited ; but a Betaal may also leave the corpse at will. They are usually considered to be benevolent, and said to bestow fertility and wealth upon their devotees. There is a commonly used Bengali idiom - Jokkher Dhon literal meaning: Jokkho's Wealth which actually implies "protecting a beloved person" or "safeguarding precious wealth".

Jinns can be both benevolent or malevolent. Malevolent Jinns Demon can be really evil, and can cause haunting in human residences, empty houses, toilets, lakes, graveyards, morgues, hospitals, and in the wilderness.

Some people are also believed to conjure Jinns, and use them to fulfil their evil purposes. Jinns are shape-shifters, and often take the form of a human or animal commonly snake, dog, cat, crow, or bull. Jinns are exorcised by pious people like Imam or Mawlana by reciting chapters from the Quran.

Jinns have the ability to predict future, can read people's thoughts, have extraordinary strength and powers; and a person possessed by a Jinn can also demonstrate such abilities. However, Jinns are dimwitted, foolhardy, aggressive, angry and deceives humans with their lies. The sweet salespeople in Bangladesh strongly affirm the idea that Jinns come to the sweet shops at late night in human form to download sweets.

Jinns live in clans, and every clan is headed by a King Jinn. The Tomb of Pari Bibi who was the daughter of Shaista Khan , Subahdar of Bengal, 17th century is one of the three major parts of this fort. It has been a legend for a long time that in the full moon night, Pari Bibi appear on the fort, singing and dancing. Another well-known haunting myth of Lalbagh Fort is the ghost of a man on his horse, who gets in and out of the fort at night. They say this apparition actually goes for his prayers.

Normally, prayer time starts around 5 am. However, when people see this ghost, they hear the call for prayer coming from the prayer room at around 3 am, which is absurd. When they rush to see what is happening inside the prayer room, they find it completely empty.

In other rumours, there is a hidden passageway to Agra presently in India from this fort. Local legends say, whoever found this passageway and entered it, has never returned.

However, the doorways that claimed to have connected to Agra had been sealed long ago by the British rulers after a mystical occurrence happened to an investigation team. The team was searching for the end of the hidden passageway with their dogs chained by the team members. First they sent their dogs to enter the dark passage but when they pulled their chain they saw the dogs disappeared.

The British rulers also sent some elephants in this tunnel, but according to legend, none of them ever returned. People experienced two different kinds of female entities around the lake. One of them is a spirit of black shadowy woman, who attacked on people. Another is a spirit of a young woman who warned people of the dangers about the black shadowy female entity. Black shadowy woman is reported to be seen mainly on the old side of the lake, sitting on the curve of two hills.

While driving on this road, people see a lady suddenly appear out of nowhere at the middle of the road, and while they push hard break to stop, they loose control and face an accident. However, the women seem to disappear completely. The woman is spotted most of the time in this road between Nikunjo and Biman office at night. Many people claim to hear a baby crying in midnight from within the graveyards. Very unpleasant odour is experienced sometimes.

Many have reported that they felt as if they were being followed by an invisible entity at night while walking beside the Banani Graveyard. One of the investigators had also been scratched by an invisible entity at that location. Even though the flat has been empty for years, sometimes human figures are seen in the apartment. There are no electricity connection to the flat, but lights are sometimes seen in the flat. Apartment in Uttara Sector 3, Dhaka : There is an apartment in Sector-3 which harbors a very ill-motivated spirit.

On the 2nd and 3rd floor apartments, people can hear screaming sounds at night time. Some are also awakened from their sleep by objects moving and also having their legs pulled by something invisible.

Ghosts in Bengali culture

Purbo Nayatola Rail Crossing, Dhaka : With the common crisis of missing infants, the rail crossing in Purbo Nayatola sprouted a mystery to chill the bones. A woman is told to wander the lines frantically looking for her son, and actually asking those who are present in the vicinity. With no confirmations of disruptive behaviour so far, this tale was confirmed when the rail master of the crossing himself faced this mysterious woman, their encounter concluding with her instant disappearance once he followed her.

Vacant for over many years now, new tenants were unable to stay in the apartment for long because of numerous unusual occurrences, physical and psychological. The humble rumours originally begin with the suicide of a woman inside the apartment itself. There are various rumours associated with the century-old, derelict Hindu houses in and around Old Dhaka.

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Of this particular house, it is said that a white clad lady comes out of the temple at midnight and roams around the house. In the last 30 years, at least people drowned in this old pond. These deaths are believed to be caused by something paranormal because people who can swim don't usually drown in such small pond. Because of this reason, Dhaka University authority has put up a signboard mentioning that swimming and bathing are not allowed in that pond.

The employee who put up that signboard has reported that on that night he had a nightmare where he saw an old witch with very long hair saying that he has taken away her food and that's why he has to pay for it. The scared employee left his job afterwards.

Many people have seen someone swinging in the swing at the downstairs balcony late at night near am. Moreover, sounds of people can be heard from the roof-top, when no one is there. It is heard, that many years ago the landlord's daughter who had mental health issues, committed suicide in this house and the paranormal incidents are happening ever since.

People who lived and worked in that house have reported paranormal incidents, bad luck, and unnatural accidents in their lives. An exorcist also reportedly died in that house while performing exorcising ritual.

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