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Format, Entire Book - One File, Book In 8 Sections. iSilo, GreatControversy-iSilo. pdb (Kb), nvrehs.info (Kb). MobiPocket. The Great Controversy Between Christ and Satan by Ellen Gould Harmon White. No cover available. Download Download This eBook. Read "The Great Controversy" by Ellen G. White available from Rakuten Kobo. Sign up today and get $5 off your first download. According to Wikipedia: "Ellen.

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The Great Controversy Ebook

Aside from the great volume of inspiration—the Bible—no other book . The great controversy between good and evil will increase in intensity to the very. The Great Controversy Between Christ and Satan by Ellen G. White - Volume 5 of the 'Conflict of the Ages' book series, 'The Great Controversy,' covers the This book describes the 'Great Controversy theme' between Jesus and Satan, as played out over the millennia from its start in heaven, The Great Controversy between Christ and Satan By Ellen G. White Categories All Ebooks (2,).

The Great ControversyBetween Christ and Satan Preface This book, reader, is not published to tell us that there is sin and woe and misery in this world. We know it all too well. This book is not published to tell us that there is an irreconcilable controversy between darkness and light, sin and righteousness, wrong and right, death and life. In our heart of hearts we know it, and know that we are participators, actors, in the conflict. But to every one of us comes at times a longing to know more of the great controversy. How did the controversy begin? What elements enter into its awfully complex aspect? How am I related to it? What is my responsibility? I find myself in this world by no choice of my own.

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Henry Fielding. Ellen White: Ellen G. The Desire of Ages. Patriarchs and Prophets. Steps to Christ. The Acts of the Apostles. The Ministry of Healing. The Great Controversy Illustrated Edition. Ellen White. Conflict of the Ages The Complete Series. Howard Pyle. Prophets and Kings. Ellen Gould White. Alonzo T. A Sketch of the Christian Experience. Reflecting Christ. Ministry to the Cities. The introduction describes the work of God's prophets and details God's commission to her to write the book: "Through the illumination of the Holy Spirit, the scenes of the long-continued conflict between good and evil have been opened to the writer of these pages.

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From time to time I have been permitted to behold the working, in different ages, of the great controversy between Christ, the Prince of life, the Author of our salvation, and Satan, the prince of evil, the author of sin, the first transgressor of God's holy law.

And many times the scenes about which I was writing were presented to me anew in visions of the night, so that they were fresh and vivid in my mind. In this enlargement, she brought in considerably more of such materials. At times she quoted, at times paraphrased, and at times depicted, in her own words, the events of history that formed the vehicle for presenting the larger picture, the behind-the-scenes controversy, that had been opened up to her in vision.

In keeping with the thinking in those times, she and those associated with her did not consider this use of available materials as a matter that called for specific recognition. At the same time, the illustrations were improved and a subject index was added. Then in , C. Jones, the manager of Pacific Press, wrote saying that the plates were totally worn out and needed to be replaced before another printing could be done.

Since White owned the printing plates, whatever would be done with The Great Controversy had to be done under her direction and at her expense. At first, the procedures seemed routine and uncomplicated. No alterations in the text were contemplated, beyond technical corrections as might be suggested by Miss Mary Steward, a proofreader of long experience and member of Ellen's staff.

However, Ellen White decided to examine the book closely and make changes as needed: "When I learned that the Great Controversy must be reset, I determined that we would have everything closely examined, to see if the truths it contained were stated in the very best manner, to convince those not of our faith that the Lord had guided and sustained me in the writing of its pages.

Time references, such as 'Forty years ago,' were reworded to read correct regardless of when read. More precise words were selected to set forth facts and truths more correctly and accurately. Truth was more kindly expressed to not repel the Catholic and the skeptical reader. Reference works were chosen that are readily available to most readers where facts might be challenged.

Appendix notes were added. In addition, Willie White, Ellen's son and agent, following Ellen's desires, sought helpful suggestions from others. He reported: "We took counsel with the men of the Publishing Department, with State canvassing agents, and with members of the publishing committees, not only in Washington, D.

These were blended into a group of points to study, first by Ellen's staff and finally by Ellen herself. While Ellen delegated the details of the work to members of her experienced office staff, she carried the responsibility for changes in the text. They are the standard of character, the revealer of doctrines, and the test of experience. Yet the fact that God has revealed His will to men through His word, has not rendered needless the continued presence and guiding of the Holy Spirit.

On the contrary, the Spirit was promised by our Saviour, to open the Word to His servants, to illuminate and apply its teachings. And since it was the Spirit of God that inspired the Bible, it is impossible that the teaching of the Spirit should ever be contrary to that of the Word. The Spirit was not given—nor can it ever be bestowed—to supersede the Bible; for the Scriptures explicitly state that the word of God is the standard by which all teaching and experience must be tested.

Great reproach has been cast upon the work of the Holy Spirit by the errors of a class that, claiming its enlightenment, profess to have no further need of guidance from the word of God.

They are governed by impressions which they regard as the voice of God in the soul.

But the spirit that controls them is not the Spirit of God. This following of impressions, to the neglect of the Scriptures, can lead only to confusion, to deception and ruin. It serves only to further the designs of the evil one. Since the ministry of the Holy Spirit is of vital importance to the church of Christ, it is one of the devices of Satan, through the errors of extremists and fanatics, to cast contempt upon the work of the Spirit, and cause the people of God to neglect this source of strength which our Lord Himself has provided.

In harmony with the word of God, His Spirit was to continue its work throughout the period of the gospel dispensation. During the ages while the Scriptures of both the Old and the New Testament were being given, the Holy Spirit did not cease to communicate light to individual minds, apart from the revelations to be embodied in the Sacred Canon.

The Bible itself relates how, through the Holy Spirit, men received warning, reproof, counsel, and instruction, in matters in no way relating to the giving of the Scriptures. And mention is made of prophets in different ages, of whose utterances nothing is recorded.

In like manner, after the close of the canon of Scripture, the Holy Spirit was still to continue its work, to enlighten, warn, and comfort the children of God.

Scripture plainly teaches that these promises, so far from being limited to apostolic days, extend to the church of Christ in all ages. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call. In immediate connection with the scenes of the great day of God, the Lord by the prophet Joel has promised a special manifestation of His Spirit. Joel This prophecy received a partial fulfilment in the outpouring of the Spirit on the day of Pentecost; but it will reach its full accomplishment in the manifestation of divine grace which will attend the closing work of the gospel.

The great controversy between good and evil will increase in intensity to the very close of time. In all ages the wrath of Satan has been manifested against the church of Christ; and God has bestowed His grace and Spirit upon His people to strengthen them to stand against the power of the evil one.

When the apostles of Christ were to bear His gospel to the world and to record it for all future ages, they were especially endowed with the enlightenment of the Spirit.

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But as the church approaches her final deliverance, Satan is to work with greater power. For six thousand years that master-mind that once was highest among the angels of God, has been wholly bent to the work of deception and ruin. At this time the special endowment of divine grace and power is not less needful to the church than in apostolic days. Through the illumination of the Holy Spirit, the scenes of the long-continued conflict between good and evil have been opened to the writer of these pages.

They may be traced in the history of patriarchs, prophets, and apostles, of martyrs and reformers. In the great final conflict, Satan will employ the same policy, manifest the same spirit, and work for the same end, as in all preceding ages. That which has been, will be, except that the coming struggle will be marked with a terrible intensity such as the world has never witnessed. If it were possible, he would lead astray the elect.

Mark , Revised Version. As the Spirit of God has opened to my mind the great truths of His word, and the scenes of the past and the future, I have been bidden to make known to others that which has thus been revealed,—to trace the history of the controversy in past ages, and especially so to present it as to shed a light on the fast-approaching struggle of the future.

The great events which have marked the progress of reform in past ages, are matters of history, well known and universally acknowledged by the Protestant world; they are facts which none can gainsay. This history I have presented briefly, in accordance with the scope of the book, and the brevity which must necessarily be observed, the facts having been condensed into as little space as seemed consistent with a proper understanding of their application.

In some cases where a historian has so grouped together events as to afford, in brief, a comprehensive view of the subject, or has summarized details in a convenient manner, his words have been quoted; but in some instances no specific credit has been given, since the quotations are not given for the purpose of citing that writer as authority, but because his statement affords a ready and forcible presentation of the subject.

In narrating the experience and views of those carrying forward the work of reform in our own time, similar use has been made of their published works. It is not so much the object of this book to present new truths concerning the struggles of former times, as to bring out facts and principles which have a bearing on coming events.

The Destruction Of Jerusalem. For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, and shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.

Fair and peaceful was the scene spread out before Him.

The Great Controversy Between Christ and Satan

It was the season of the Passover, and from all lands the children of Jacob had gathered there to celebrate the great national festival. The rays of the setting sun lighted up the snowy whiteness of its marble walls, and gleamed from golden gate and tower and pinnacle. What child of Israel could gaze upon the scene without a thrill of joy and admiration! But far other thoughts occupied the mind of Jesus.

He, the Son of God, the Promised One of Israel, whose power had conquered death, and called its captives from the grave, was in tears, not of ordinary grief, but of intense, irrepressible agony. His tears were not for Himself, though He well knew whither His feet were tending. Before Him lay Gethsemane, the scene of His approaching agony.

Upon the path which Christ was soon to tread must fall the horror of great darkness as He should make His soul an offering for sin. Yet it was not the contemplation of these scenes that cast the shadow upon Him in this hour of gladness.

No foreboding of His own superhuman anguish clouded that unselfish spirit. He wept for the doomed thousands of Jerusalem—because of the blindness and impenitence of those whom He came to bless and to save. There was Mount Moriah, where the son of promise, an unresisting victim, had been bound to the altar,—emblem of the offering of the Son of God.

Jerusalem had been honored of God above all the earth.

There, priests had waved their censers, and the cloud of incense, with the prayers of the worshipers, had ascended before God. There, daily the blood of slain lambs had been offered, pointing forward to the Lamb of God. There, Jehovah had revealed His presence in the cloud of glory above the mercy-seat. There, rested the base of that mystic ladder connecting earth with heaven, 8 —that ladder upon which angels of God descended and ascended, and which opened to the world the way into the holiest of all.

Had Israel as a nation preserved her allegiance to Heaven, Jerusalem would have stood forever, the elect of God. The Son of God Himself was sent to plead with the impenitent city.

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